A Gob Of Spit

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Origingally Published in Rusted Radishes as A Prolonged Insult

By Youssef Rached Doughan

By Youssef Rached Doughan

“No, this is a prolonged insult, a gob of spit in the face of Art, a kick in the pants to God, Man, Destiny, Time, Love, Beauty … what you will. I am  going to sing for you, a little off key perhaps, but I will sing. I will sing while you croak, I will dance over your dirty corpse…” Herny Miller, Tropic of Cancer

Jamal waited in a café and sucked on his nth cigarette. He didn’t usually smoke more than three cigarettes a day, always after a meal, always systematically. His face was tired and bloated from an excursion down the ruins of a bottle of wine.

In the building across the street, two sisters released a barrage of vitriol from behind closed curtains. The familial screams echoed throughout the café, and the cat waiting on the café door was alarmed. It only took a minute for the gazing eyes to stop searching, for ears to habituate, and for the horny traffic to dilute the shouts.

Jamal lit another cigarette and scanned the surrounding. He was supposed to meet a former student of his, but the little rascal, he thought, was late, as always. The cigarette neared its end and he silently muttered, “I need a death. I need to write.” A small cockroach crawled out of the newly dug sewer; a domestic disturbance.

Last night the lady he took home told him that she wouldn’t sleep with him unless he shaved his beard. “Shave your beard,” she demanded, without even a shred of seduction. As an unadorned man, who grew a beard out of laziness, he indifferently obliged. He now smiled at the event. He looked down and grazed the shiny red and black tie he had worn; any other man, he thought, would have hesitated and deprived himself of the most beautiful moment he could experience. The girl he took home, she was still in his apartment. He kept her there. “I need a death,” he thought, “I need to write.” The cockroach crawled up the table and quickly crept along its surface, settling on the Jamal’s white paper. The cockroach stood still, giving its side to Jamal.

The little rascal finally arrived. Jamal licked his lower lip and grazed the bottom of his teeth with his rough tobacco-tinged tongue. His lips were hued with wine. The little kid sat in front of him, the cockroach still between them on the paper. Jamal did not move. The little kid did not move. Eyeballs were transfixed in a moment of stillness authored by the exoskeleton of the cockroach. A sudden mood overhauled the invading decadence of the city; the universe was reduced to this deuce-ace scene. A teenager, an adult, and a cockroach.

No more cigarettes. Jamal found himself to have crawled to the lowest form of beggary, in search of nothingness. Deepest abjection manifested itself in a still cockroach and a youth he wanted to kill. This youth, a former student, had come to give him praise. Praise the Lord, the encomium encounter was interrupted by an insect.

“Hello,” Jamal said, not allowing his eyes to deviate from the sacred arthropod, making it seem as if he had begun a conversation with the would-be carcass of reason.

The youth too did not allow his eyes to drift. He did not answer. There was no need to. He felt a tinge of shame at the way this event had begun. His spine tingled because of the transfixed gaze; all the different scenarios he had imagined of this encounter ran through his head, echoed through his ears, but he couldn’t close his eyes.

Last night, as Jamal and the lady slept naked next to each other, she’d come near him as if to kiss him, but she would only smell his after-shave. Her inspiration started at his chin and went up to his ear. And he’d felt a need to write, preceded by a need to experience death.

Last night, words did not matter as much as the thoughts that blew like fierce winds between the streets of Hamra, blowing curtains, exposing damp rooms with wet whores and angry sisters. The thoughts blew through Jamal’s head like savage and ferocious winds without enunciation. Or to put it differently: a wave of thoughts trapped him in its undertow; he found himself unable to speak, unable to distinguish his necessity to write from his necessity to break free from the inspiration of the lady next to him. His ear trembled and cold shivers travelled down the side of his body. He lay in paralysis until the morning when the wind calmed; the bottle of wine beckoned in the absence of a rooster; he wore his tie like a tight noose and went out the door to meet his former student.

“Hello,” this time he said it in his mind. And he imagined his student’s reply.

“Hi,” his student would smile, “it’s been a very long time,” his student would say.

“Yes, six years to be exact,” Jamal would say, “You were younger, I was still fresh.” But no, too bleak. “You were younger, we were both younger.” Realism invades the imagination.

“I’m really glad I’m meeting with you today, I have amazing news to tell,” his student would say, and Jamal’s desire to kill him would grow strong with such a gleeful remark of the obvious.

“I figured so, I’ve heard rumours,” Jamal would say, ruining his student’s surprisal, ruining the crescendo his student had engineered, taking into account the random variables of human action.

“Oh,” the surprise would turn on his student, but the smile would not vanish, it would only lessen. “Then I guess you know, this will be my last summer here,” the student would say with sudden recalcitrance.

Jamal would nod and force a smile.

“I want to express my infinite debt to you,” the student would academically exclaim, but Jamal’s face would shrivel as if faced with a sublimely appalling nightmare. And Jamal would wonder, What happened to him? How did it ever come to this?

“Please don’t say this,” Jamal’s face would metamorphose into that of a therapist threatened with a knife by his patient. The student’s face would also turn rough, waiting for his mentor to continue speaking, perhaps another lesson? But when do we ever learn?

“Don’t look up to me,” fear into the eyes of the therapist. “Just do not. You did not reach where you are by looking up to me, but by doing the complete opposite.” A lesson would formulate: “The problem with our generation was that we looked up to people, and after the people left us or betrayed us, we still followed with still-born idealisms. Don’t be inspired by people. Be inspired by events, by happenings, by acts and performances. Do not follow, participate. Do not stand on the corner and wait. That’s all they do here. They stand still in anticipation, waiting to be given, never giving, never initiating, always following. They wait and then—

Bang.

A waiter smashed the arthropod on the page; its limbs squashed resembling a gob of spit. It became formless on the page and its potential now became multiple: a spider, a cockroach, a caterpillar, a worm, goo…the mixture of all creation from which the universe takes its shape.

Jamal looked at his former student looking at him, realizing just now that they have not yet said a word to each other. He had lost track of time only to realize that now there was no time to lose. He saw the defilement he needed; the waiter granted him his desired death. He grabbed the white paper on which the formless death-rattle held the potential of a new idea, the mark of a painful birth, and went to the see the lady he left sleeping.

With trembling fingers his student turned the page.

by Alia Al Wahab

by Alia Al Wahab

 

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Le Temps de la Mère

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Christ…He thinks of the abortion he missed, lying wrapped in bloody rags on the floor of a cheap hostelry. He is excited by the thought of his mother in mortal sin, and of a harsher love than he ever knew. How was it possible for her to forgo the delight of hacking God’s fruit from her womb? (That was a chance for religion.) [Nick Land]

Outside. East coast coldness grazes my bare right hand. The sun is setting, switchboard of the night. Darkness begins to highlight 12th street. Key Food, trees, cars, Sweetwolf’s, Red Horse Cafe—all highlighted. I finish my cigarette and fling it over cars. These highlighted streets meet many flings. Inside.

Virtually. Wirelessly. A gust of wind heard from outside which calls. Switchboard of nature. Mother. Be there. Outside. Inside. The stanza, Italian for room. Pieza in Spanish. The piece which is for yourself. The room which is your voice. The womb which is your inner space. And the world of the mother outside. This I learned.

The incidence of lethargy demands a refraction of events, if only to highlight the processes of these events. So this is refraction, not reflection. Naturally, things are skewed. The several agents require some disappointment and some appeasement.

French press, pressing. Neo-liberal policies and the polities of lateness press on my shoulders, stressful pressure. French press, calling; a bit of half-&-half—the tawny tan of coffee, a first sip and the inevitable laxative feel. It is the late afternoon. The sun is setting. This is my first cup of coffee. First hour of my day. It is the last hour of the day. The sun is setting; switchboard a la pineal gland, or it may be a comfortable sinking mattress and my ever-drowning body.

Virtually. Wirelessly. A gust of wind heard outside calls; the voice which enters the stanza, the pieza, the “room of one’s own”. Should I answer and pick up the telephone? I hear and cannot be indifferent. I see and cannot be but subject. Be here. Now. But also, because it’s here now, was there before. Because it’s here now, will be there later. Before. Now. Later. This is chronological. But logically, perhaps cosmologically, it is Now. Before and Later. More coffee-laxative.

Pluck. The scenes of murder. Twitter feed mixed with the affects of loss and the twitter litter of the numerous luxurious dulled many. Pluck. Garbage finally found its recycled medium through binary codes. Swoosh. 140 characters of shit. I flush the toilet.

…And the need for communication with an absent other is already a radical affirmation of the loss of the other. The symptom of the telephone.

The room is also cold. The heaters are off. The floors miss the rug and the rug is not to be found or sought. My left knee shivers. I call it Parkinson.

I thought this virtual, wireless connection was a rebellion against patriarchal God; an affirmation of future motherhood. The voice from afar that disturbs the clergymen. But, the loss and the withdrawal of the maternal is something that the telephone maintains as connection. It erases and suspends the loss acting like a pacifier. The telephone as voice of the future mother of one or two children. And the telephone which performs the disconnection that makes this future impossible. It de-simulated the very loss that it marks. A monument to an irreducible disconnection. The telephonic communication doesn’t allow us to mourn the loss we feel by it.

I try to read. But perhaps I’m hungry. I read the twitter litter, the 140 characters of shit:
Dismal news stories of Israeli war crimes and criminals. Desolate news stories of Palestinians dead and the Frustrating Western propaganda [140 characters]. The masturbatory upheaval of the inner spirit of revolution & the pent-up rage followed by the post-coital feeling of complete helplessness [140 characters].

…and here the pressure of distance lies. The distance which highlights the aging of the potential mother. The potential mother which is made impossible by the distance amplified by the telephone. Sons and lovers kept apart from mothers and mothers-to-be. Mother as land, as Palestine and Homs and Beirut. Mother as woman. Mother as the caretaker of the womb, the tomb and the crypt of all hope and anticipation. Mother, the trigger of revolution. And mother, the Pink Floyd song.

Twins play outside this pieza-stanza-room. There are voices which permeate it, but none of which I heed. What kind of a drug is this virtual wireless telephone? How long can you live without the telephone and the voice at the other end of the line.

Eloi, Eloi, lama sabachtani? [Mark XV:34]. There is no answer. Merely the blank violence of the sun.[Nick Land]

The father cannot answer the telephone. His duty is to cut the umbilical cord.

Lamentations:

“When reality does not coincide with deeply held beliefs, human beings tend to phrase interpretations that force reality within the scope of these beliefs. They devise formulas to repress the unthinkable and to bring it back within the realm of accepted discourse.” Michel-Rolph Trouillot.

Trouillot outlines succinctly what being a reactionary is: desperately clinging to your ideological beliefs to make them re-act to the ever-more estranged reality around you; dealing “with the impossible only after the impossible had become fact”. On the contrary, being active is allowing your ideologies to think themselves through your actions; to think of yourself politically and philosophically as you are ‘taking place’, without demarcating ideological limits on yourself. To act is to be in a continual state of revolution. Thinking the impossible and making it a fact.

Don’t most (aging) Arab Leftists, who flaunt their nostalgia on twitter and Facebook suffer from this gross reactionism, thus disabling themselves from seeing the reality around them, dare I say, as it is? Perhaps it’s an effect of age to submit to the impossibility of the impossible. “Pessimism of the mind (intellect), optimism of the will.” Even Gramsci rings through their ears in reactionary terms. Their mind is old and their will has metamorphosed to the guilt of their past. Their tactical and strategic bellowing is instrumental for their fundamental mode of stasis. Their names now ring the death sound of their crackling jaws. If even Adonis, the poet of the phoenix and eternal return of the new, receded to a reactionary position…they’ve effected the same fate for the Arabic language; controlled for centuries by reductive fanatic clerics and decadent Arabic departments, who choke it, keep it mute and restrained. Instead of striving for the impossible in and through our language (and its unremitting poetics), it has been made to be subordinate to the utilitarian economy of usefulness, homogeneity and positivism. Free our language from your theatre of superiority; it is no coincidence that the self-same aging ‘left’ are the same people who meditate on the dismal state of our language in trite manners. There is no greater abjection than to submit to their ball-ankle word-vomit they call critique, it swells up and reproduces itself like capital in an infinity coterminous with our own dis-solution. Language debates lead us away from the matters at hand, and toward the idea in the head. All is matter! Never Mind! Open up the Quran, it’s not enough to read it. The words on the page mean much more than the words in your mouth; but essentially they testify to the humanity of the words enclosed in the book. There is nothing divine about the Quran. I hope it is understood how this is not blasphemy but an opportunity to save meaning (and non-meaning!) even as it occurs in a wrong inflection. The fate of a revolution is always with its youthful in spirit. Be young in spirit. Become wild at heart.

Typical Brooklyn Night – Redux:

I listened to discordant jazz music as disconcerting thoughts ran through my head. The trumpets blew loudly and the drummer was guilt heard through the throbbing of the heart in the chest. How should I force the thoughts out of my head? And a Cello rolled through the room-stanza-pieza as fine as mahogany can be. Hands played on it with such style, the body and the neck were dancing, wobbling, roaring with a depth of an ocean-graveyard of de-shipped slaves. The subdued erotic voice of a woman reverberated from its hollow body. This was a woman subdued by age and in lament. Midgets wore bat wings and veiled the light, changing its color from a bright yellow to that of a darkened Brooklyn sky. My thoughts hid behind the deep voice of the double bass. I trembled. The disparate notes assaulted my cognition like Israeli warplanes over Gaza. Life on a global level was troubling, and so are the thoughts that accompany it.

Sirens rang outside the room, overpowering the voice of my mother. Sirens and their temptations, mermaids immobile on the street, trapped on the cement. I look at them, still-life like leaves, the beautiful Brooklyn autumn effaces me. I try to help them, but the winds blow down from the sky, complete verticality. It is the time of the sovereign abortion. Acid rain and hurricanes. A mother shall never thank you; she needs not to. Mother’s weather is always temperate. A mother is also always a mother-to-be, to the hope of her sons and through the anticipation of her daughters.

And I understand why mothers feel this way. The call of the umbilical cord is always an emergency call, and it has come. The call of motherhood by the potential mother is directed not to me, but to the one to-be-born. She aborted me to keep what’s sacred safe.

…And this is self-abortion, my kicking inside the room-tomb-womb; everyday is a chance for it. Everyday I await the subway train, underground—its voice comes howling from the dark tunnel. It comes fast and I’m on the edge, its washes over me like a temperamental wave, holding me prisoner in its undertow as I’m still surprised by its speed. An attractive speed that reminds me that I’m not in Beirut, I’m beneath the sea, sous la mer/mère, winded by the umbilical cord that strangles me; and the subway is the reminder of my daily missed encounter if I were to be in be in Beirut. This missed encounter is death, but also a rebirth. This was my future and for now: “The rest is silence.” Bataille

Postscript:

Everything is political. The above signifies the time and weather of the maternal mother. Le Temps de la Mère. The schism of today enacts this and it seems to be the only way: the mother-to-be’s freedom from patriarchy takes this decision to the heart, nobly, masterly, for not wanting or even risking to live as a disappointed slave. Revolution demands to let go of love and lovers, answering the call of future generations. Revolution is inherently maternal. The uprising of women in the Arab world is part and parcel of any uprising wishing for a radical change in the status quo of patriarchy.

“The radical abortion of tragedy and irredeemable waste is Socratically sublimated into the service of the Idea, becoming a police function of theistic sociality, within a political economy of managed sperm.”

“In Nietzsche’s text abortion—in the loose sense Schopenhauer has opened—is both the possible outcome of procreative anarchy and that which characterizes a eugenic regime.” [Nick Land]

“Heterology is restricted to taking up again, consciously and resolutely, this terminal process which up until now has been seen as the abortion and the shame of human thought.” [Georges Bataille]

“O mother
farewell
with a long black shoe
farewell
with Communist Party and a broken stocking. .
with your sagging belly
with your fear of Hitler
with your mouth of bad short stories. . . .
with your belly of strikes and smokestacks
with your chin of Trotsky and the Spanish War
with your voice singing for the decaying overbroken workers. .
with your eyes
with your eyes of Russia
with your eyes of no money. . . .
with your eyes of starving India. . . .
with your eyes of Czechoslovakia attacked by robots. .
with your eyes being led away by policemen to an ambulance
with your eyes with the pancreas removed
with your eyes of appendix operation
with your eyes of abortion
with your eyes of ovaries removed
with your eyes of shock
with your eyes of lobotomy
with your eyes of divorce…” [Allen Ginsberg, “Kaddish,” IV]

[post inspired by recent personal events, by the lectures of Avital Ronell at NYU, by the book The Mother in the Age of Mechanical Reproduction by Elissa Marder, and the ever-inspiring feminists of Lebanon and the Arab world]

Despair or A Secret in Between

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A rattle of candy folding disturbed me from the noise coming from the street. She ate a Kellogg’s Special K bar, the aroma of cherry replaced that of the smoke in the room.

There is no need for names. I am me and she is you.

Let’s burn ourselves to see. We need a vision, even if surreal. Call it a fire or the delusional feel of divinity up our anus. Salmon-flow of the body. Shit up the stream. An ego’s love for control.

Let’s burn ourselves to see. Let’s sing in units of vocal range. Let’s fight in units of weight. We will overcome the purposeful myopia with our burning skin…it’ll be easy…it’s all downhill from here towards the bottom. Let us be like Van Gogh’s sun(flowers).

I turned off my cigarette in the face of Marilyn Monroe, an ashtray of plastic. The red light made the room look like a whore house, a Hamra brothel for lonely leftists. Adorned orphan of Palestine; the wrinkle-free map of meek Lebanon engulfed by Syria. She passed by. Slender. Cleopatra’s snake. Poisonous release, ancient medicine. The echo of pharmakon…and the agony of separating one from another.

Only a few days are left before I leave. There will be no electricity. Beirut will be blacked-out as the plane ascends. Even if in daylight. Beirut will be blacked-out without memory or secrets.

I follow her past the orphan of Palestine and the map of Lebanon. My shadow borders off the red light on the wall.

Vicious city. Sitt Al Dunya. Old mother with varicose veins, immobile. Old mother smoking nargileh, watching same-old plots on the newest smart, HD, 3D LED TVs. Old mother resting comfortably inside the empty graves of sons and daughters, sucking the flaccid dick of an impotent father, with or without a beard, sagging bull testicles, sweating – the closest thing we’ll ever see to his tearing eye. Old mother…

The sun shines in its full blaze and the flowers bend down, the rightful surrender to summer – the use of a season comes with no metaphors – summer comes after spring; summer comes before autumn; summer dries us up. Beirut I am leaving you and leaving a lot behind, and this too is my rightful surrender.

Six months ago, in Amsterdam, I got the word. Sub-zero temperatures and lots of tea and herbs – organic natural stuff, as they say. Five friends toasted to New York all night long while laughing uncontrollably at the flickering lights and music videos playing overhead. All the while I kept on thinking, with magnificent detail – it was the only way, to keep on thinking.

Caramel and Chocolate syrup melt over a vanilla sundae. Plastic spoon-full of sugar and a smile sparks on her face and mine. This is not gratitude, but love.

…and I’ll leave – I like to think there is a plan, but…

I’ll leave nothing behind – If I could, I would. And if I could, she would. There should be a plan, but it’s a step into the darkness.

Beirut, you’re uncovered. Everyone can see you naked, without the excitement of adventure. You offer me nothing. Your Zionist Caterpillars have spent all your secrets to rubble, and you opened the gates gladly. This step is one I take into a darkness which asks for proof of life every passing second. Every moment necessitates a pulse. There shall be life away from home.

New York! Another toast in Amsterdam. My arms were heavy, my body was tired, and I was laughing; yet I was thinking – for the first time I was as young as I felt. I read the acceptance letter out loud on an iPhone, the people around me cheering and laughing. I kept on thinking, and I felt. For most, this would have been a retreat; for most, this would be a pseudo-religious calling. Yet the news rang like the final period of immersion in life. There was no retreat in this for me. I laughed, I thought and I felt my body soaking in the tawny colour of this new sun, rising on this new horizon.

I will bring life back with me, but not for you Beirut; but for this new stage of time, new sands in the hourglass and chocolate and caramel syrup on top of a vanilla sundae; for new-old mattresses and books, beautiful writing and morning smiles, coffee and cornflakes, music genealogy and storytelling; for the people I love who have showed me how to live fully, and for whom I’d be Prometheus, Van Gogh, stealing the fire from the sun and handing it in a sunflower.

I lied next to her on the bed. The AC blew cold air on our feet, locked together, gray-blue pants over a white dress. Together, we imagined how my new life would be. Imagination’s stage leaned towards the comic, conjuring up a You’ve Got Mail city life: an affection to the past of books while running along the freight train lights of high speed internet, social networks and cloud systems. And a dog. It is not complicated. Simple, straightforward and made in Hollywood – together we ideated a condition for a peaceful return and a happy ending.

We can’t shut the hour glass. Beirut, time is not a highway. Your burning tires will not light you up, and it is not enough for us to tell you that we love you; it is not enough to be disappointed; it is not enough to be observant. The burden is upon us as much as it is upon you.

She left me in the room and sat alone, hiding in the swoon of red light. Perhaps she does this to tend to my heart, preparing it for the days to come. I followed her and we watched a film in our swoon.

This is definitely not a retreat in which I hide to retrieve what I think I had lost, but a new way of gaining from a profound yet mandatory loss. This is a new path forward in which I experience judgement, heaven and hell without dying. This is not a path paved by a kinetic emotion, such as desire – the need to possess – or loathing – the need to abandon; this is a path paved by despair, and for this I am assured, for I go with no desire – thus I cannot be satisfied – and with no loathing – thus I cannot abandon. My only worry is the consummation of my despair.

…And Beirut, you’ll still have her and many others. They are youthful and many and diverse. They can teach you as they have taught me. They can love you as they have loved me. And they will cry for you, Sit Al Dunya, when you bow down on your knees, close your eyes and surrender. Love them well and correctly. Make of them your secrets, upon which you will shine explosively like a star light-years away; a marvelous glow on the Mediterranean.  Love what I’m losing and you’ll be on my mind. Love what I’m losing and I’ll return as Prometheus, a Van Gogh sun, a perverted dance of sunflowers in the stillness of life; and beautiful Nero, a stirrer of culture and fire.

Before the credits rolled, I headed home, and on that ride, separately, we knew how my new life will be. Imagination’s stage leaned towards the existential-dramatic, conjuring up a No Exit hell of grim gridded-streets and Egyptian hot dog vendors, hearts held in hands and thumbs that forget to grasp; The fog covers the limewater in which she had baptized me. And the heart sinks invisibly into secrecy.

And that will be my secret. My secret held from New York and Beirut, from the living and the dead. Between the poison and the medicine, between two echoes, it sleeps comfortably impossibly.

Beirut,     Now is the winter of [y]our discontent
Made glorious summer by this sun of [New] York  

[Opening lines of Richard III, obviously modified]

‘My reason to write is to reach B./

‘That which would consummate despair [Le plus désespérant]: that B. loses in the end the thread of Ariadne which is—in the maze of her life—my love for her’ [Bataille Oeuvres Completes III 13-14]

Despair cannot be defined as a claim, hesitation, denial, or uncertainty. It is an abandonment, and a plea without conceivable destination; a desertification resulting from the catastrophic disappearance of the value of being. Despair is not humble, but hubristic, and it is not pious in the least, but tragic. [Nick Land. The Thirst for Annihilation.58]

وداعًا، وداعًا اخوتي الصغار
أنا راحلٌ وقلبي راجع مع دخان القطار [محمد الماغوط – “القتل”]

Thank you.

Isaac Israels “Woman before ‘Sunflowers’ by van Gogh” 1917

Immanent Reflection and Thirsty Meditation

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“…any possible self—or relative isolation—is only ever precipitated as a precarious digression within a general economy, perpetually renegotiated across the scale of energy flows. The relative autonomy of the organism is not an ontological given but a material achievement which—even at its apex—remains quite incommensurable with the notion of an individual soul or personality.” (Nick Land The Thirst For Annihalation, p. 45)

The formless. [Bataille] argues, is not to be found in a sense deriving from “a non-form” or “nothing at all” but in a certain painful and yet fertile effort that we could describe as giving birth, a death rattle-tearing and a cruel suffering…” (Francois-Xavier Gleyzon “Lynch, Bacon and The Formless”)

I cracked the sky with an involuntary yet necessary shudder, and slowly, like water staining paper, the crack expanded. But its presence did not emanate from a centre, but from the ever-expanding boundaries. It is from boundaries that presence begins, not from a centre.

I sat on my chair and I knew that the androgynous creature behind me was staring at the keyhole of my skull, enraged.

“I am androgynous,” it said, “I do not and will not perform part in your reality. You will only perform one in mine. This is the only way, or there will inevitably be a fissure.”

So I nodded and looked away. There is no point in seeing an androgynous. A salient noise is all that is needed to mistake it for the voice of a friend.

A friend?

When I turned, I didn’t find it behind me, it had disappeared. And still, the cracking sky was still expanding, opening up the void into which everything was going to be sucked in; a vertical anti-gravity drainage system. Annihilating, aborting, obtrusively abolishing. De-centred by explosive boundaries. And soon, including everything, spreading from wall to wall, end to end; Ouroboros. Cannibalism without reserve.

I craved without seeking. I closed my eyes to shut down the most distant of senses. I did not want to seek truth anymore, for all that has seemed true turned out to be contingent, at best. I renamed transcendence as discontinuity, and immanence as continuity, but with no revolutionary vigour. This simple inversion I crave with an aversion as intense as God’s longing for Easter or the phoenix’s longing for its own pyre. So I close my eyes, and crave without seeking, simple dreaming, becoming larval again, and even more minute, smaller than an atom, formless energy.

I flowed like a constantly repeated mantra, no end, no beginning; Infinite and out of the labyrinth of vision without and outside of Being. No mediation, the open wound of unconscious primitiveness spilling forth unintelligibly, gushing through like the slit throat of an eleven year old male who was willing to blossom, and yet prematurely violated, ended, opened, cut, annihilated by the sacred monster known as Gilles de Rais. I am him at his utmost moment of ecstasy. The apex of aversion. And it’s joyously horrible.

There is an eventful connection, a mode of communication which no Enochian or lesser language can enunciate. A renunciation of life, this is a bridging which dissolves me and everything else.

But the fangs of time clawed at the drum of my ear; the sands of the hourglass rumbled against each other in ultimate fury. A negligible snap forced me to take an all-too-human form again. I am Saint Theresa with eyes closed at the advent of orgasm, then suddenly coming back to life, dismally.

I beheld the distance of vision like a labourer beholds his tool as a source of discontinuity and recalled Blake: If the doors of perception were cleansed, everything would appear to man as it is: infinite.

The androgynous, an Andy Warhol look-alike, appeared in front of me, thin, flat, disgusting.

“I am your friend,” it said with a vile high-noted voice.

“And I am your corpse,” I replied knowing fully well that this is a culminating existential disaster. I have been through this before. The hourglass of time has been flipped.

“This is the way it should be,” it smiled at me with sadistic eyes.

That’s the only way it works.

“In a sense, the world is still, in a fundamental manner, immanence without clear limit (indistinct flowing of being into being, I dream of the unstable presence of waters interior to water)” (Georges Bataille).

creep

It

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“Whoever fights monsters should see to it that in the process he does not become a monster. And if you gaze long enough into an abyss, the abyss will gaze back into you.” Nietzsche

I never thought I’d be an inept Father. 

Regret by kristelven

 

I hit him today with a slapstick whip. Each hit echoes as the second wooden board comes crashing on the first. He made not a sound, not a whimper. He made them with enormous amounts of energy, I could see it in the way his muscles tightened and his eyes closed. 

I never thought I’d be like my Father. 

He’d look me down with an inspiring look of dread. You had to love that dreadful look. When you fear something so much, you respect it. With his belt, he’d spare me not, no matter how much I crawled away from him, no matter how much I rolled over like a deceasing body falling down a hill. With his hands, he’d try to rip me apart, starting from my ear, moving to my cheeks, to my stomach; he’d stretch my skin beyond any endurable measure. 

How did things end up this way? Is it my fault? He hit his son; I hit mine. 

My wife weeps after what happened tonight. She weeps the tears that my son cannot shed. As if it is she who I have hit. How could I have done this? 

This is your fault,” my conscience, a woman, speaks from within. “None but your own fault.” 

From the dark crevice of my mind, she speaks, even though it’s too late now. I remember the time when I hit that woman, when she was only a girl, hoping to grow up and blossom on her own, while enjoying the fruits of youth. I remember how I hit her and with that hit, I blew away her essence, pushed her down into oblivion, shoved her until she fell into the gap. 

Regret by virtud

 

..and now I jump after her. 

I remember when my father’s loud screams were contrasted by my mute rebellion. I remember when my father’s stinging hits were contrasted by my acceptance of them as if they were injections of a favoured drug. 

I remember when she extended her hand to me in the bright light of day, when everything was clear, but I, under the influence, rejected what could have been my way out. But I put her; I put myself somewhere I never really wanted to be in. 

My acts of rebellion were false, passive and uninspired. 

When you fear something so much, you teach yourself how to respect it. And when you respect it, you imitate it. And when you imitate it, you become it. I shoved her and pushed her, and I lost myself with every shove and push. She fell down the abyss and all this time, she has been buried deep. When you become it, you hardly know what’s good anymore. Your whole life becomes a swoon because of your failed revolution. You lose touch of everything that defined you, and submissively, you lose any shard of subjective individuality. You’re it. 

…and I became it. I became my Father. Like many people do become only an image of an authority figure. But no excuses. We’re all wrong. To feel alive, I act like it

My conscience, the sweet little girl who I have forsaken, tells me that it’s all my fault. “You gave him imaginary authority. You allowed him to do this to you. You have a responsibility to yourself, to me, which you forgot and left behind.” 

Tragic wakes. Who I was long ago is no different from what my son was. 

Was. Past tense. 

The slapstick whip is still in sight. My weeping wife is within hearing distance. With my other three senses, I smell my son who’s lying on the bed, motionless; I smell the odour of an empty clay jar; I taste… 

There’s no love in this. There is no love in fear. But he had no other way. Our whole life now will dance upon his act like corks upon the tides of grief. 

My son, lived like a martyr, died like suicide. 

Waning In My Own Light by SelfRecyclable

When The World Was Young

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I fell in a dream and hurt myself, but I did not wake. I lucidly dreamt for hours on end.

The good old times, when we were youthful, when the world was young and the sun was soft on our skin…

Ariadne approaches me with her solemn gaze and looks at my feet. Move, she tells me. From that one word I know that the time has come for a stern sequence of events to occur. Ariadne tells me that we can no longer do as we please. The journey which has always been a single step must finally end. Ariadne stops and turns her back on me. Grapes fall from the rough sky, roaring like timid tigers in front of a threat. Upon hitting the ground, the grapes turn to dry raisins. Ariadne goes away, taking silent steps into the past, into the time when we felt high in the deepest valley; she treads with embracing steps on dreams and memories of the time when the world was young.

Uncontrollable and volatile, random and wild, the once-untamed spirit now tells me to abandon all hope of defying the world around me with unpredictable footsteps. She walks away while battering a gong with her wooden hand. The sharp sound echoes throughout the landscape.

Cynthia comes driving through, the car disintegrating as gears change. Black smoke fumes from the exhaust. Beside her sits Braidy, her long hair disappearing under the seat. They come out of the car and their feet elongate as if they’ve just mounted their wooden stilt legs. They look towards the evening sky and tell me, the way is high, but your eyes have always been on the ground. They never look down, but keep on going higher and higher.  Their legs quake, but their tall bodies remain as steady as thick tree trunks effortlessly blocking the wind passing between two mountains. Ripe avocados rain and smash and splatter on the ground; a maestro mounts an imaginary helm and conducts a symphony. The girls sing to the tune, It’s time to get rid of interpretations and believe facts.

Chaotic and open-minded, once causing havoc and controversy with word-play and mind-boggling ambiguity, they now tell me to accept the facts I come across. Their legs shake as they are engrossed in the soils of time, digging deep into the time when the world was young. Suddenly the stilts fall and the two girls jump on hidden trapeze hung in the sky; arrogantly catching on to nothingness and aerially flipping around in perfect circles, a trapeze appearing wherever they want it to appear. The fascism of imagination controls my mind with imagined facts which can only exist if believed in. They wail and scream and giggle and titter high up in the sky. Imagination will not spare me.

Night-time sheaths the hot rays of the sun and veils the eyes with its humid arrival. Fallen leaves crack and break beneath the feet of someone approaching. I close my eyes trying to find a place to hide, yet promising myself a searing pain. Fear projects itself on eyelids as Selene, who I promised to sleep without closing my eyes. She looks at me with contempt for having broken my promise. You betrayed our beginning, she says. She shines a bright light and forces me to open my eyes again, only to see her in front of me, wearing a white glowing robe adorned with half-moons.

She takes out a large mirror effortlessly from her wooden chariot. Look, her voice commands. I look into the mirror but I see no eyes, no mouth, no nose; I see no face, but the back of my head, looking at the mirror which Selene holds, only to look at it again, and again, eternally and abysmally. You have fought monsters and now you become one like them. She places me in the dark abyss which language cannot describe, which my mind cannot ever reach its end. I keep on staring at the image of myself staring at the image of myself infinitely repeating. But in each repetition, the only difference is Selene’s eyes that slightly become jovial with every repetition. And now I know that they belong to the time when the world was young.

Ariadne stands in front of me with her wooden arm; Cynthia and Braidy with their wooden legs; Selene with her wooden chariot, raisins on the ground and split avocados on the ground. They smile at me, telling me to move on, to lose, accept the credo of death, to suspend growth, to stop development and continuously repeat everything over and over again. But I won’t let it drag me down.

What a time it was, when moments of joy ran through us like broken shards of glass, bleeding sweet ecstasy; when we chewed each other like boxes of chocolate and were never afraid to refuse a bitter piece; when delight was sustainable; when we’d hold on to each other in times of trouble like small children hanging on to their mothers. I won’t leave that.

The time when the world was young, when a mistake created a fun memory, and the spirit of lightness made us laugh at tragic plays and tragic wakes.

I wake. Hazel eyes look at me astounded. I never thought I’d see your face like it used to be, she tells me and pours me a glass of seasoned wine; I laugh.

Victims of the Immutable Order: A Testimony

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I wonder what she’s doing right now. I wonder where she is.

In that home which trenches itself in the ground facing wide and long fields of wheat, bordered with cypress trees, lilies, but…

I’ve been counting the years and the months and the days. It’s an obsession. Three years, one month and fourteen days. I dream of myself walking up an arid hill, walking towards a door seen at the top of the hill. Every day makes it steeper.

She hates me.

…I told them everything, but they couldn’t understand anything. I faltered when I shouldn’t have. I gave in to reason. But there wasn’t any time for me to make things right. The absence of any kind of certainty made me a basket case of doubt. But that was in the past. Now she’s gone.

She went before. She’s gone again. Indefinitely. It was an immutable order which she found a way out of, only to be dragged back in, slamming her head on the crux of its foundation: family. She took a bad hit. Fatally, she bled.

Faint by precision, but strong by imagination. The memory of the best first night ever. The memory which I always add to by use of imagination. Sometimes I wonder if anything we remember is not just a simple fantasy. Every time I reach the same conclusion: we are the plaything of memory.

The worst last night ever. She looked at me with eyes beyond the threshold of despair; beyond patience and perseverance. She looked at me with eyes too shocked to be disappointed. Her lower lip wibbled as it did many times before, but this time she could not restrain the storm of incessant wailing. She was taken.

I know why she doesn’t call. I know why she no longer talks to me. She definitely hates me.

If only I could: squeeze her hand; whisper in her ear; look into her crystal blue eye; look at her; count the freckles on her face; feel the pulse on her wrist; hold her close; relish the mundane with her.

If only I could take back a mere hour of my life to give years for hers.

The best first night ever. After weeks of wanting to be a stranger, she was my opportunity. After years of being trampled over, I was her opportunity. We immediately exchanged hearts and permitted the other to dance and sleep with it. Purge me and read me. And so we did. And my heart read aloud, I am. Her heart screamed, thank you for not stomping over me.

We cleansed each other, naked, beneath the shower head, inside the bath. We were like leeches stuck on each other, forming a closed circuit; she sucked so I could feed. The water was hot and the humid air cooled our hearts down as we sucked each other dry.

Nostalgia gives birth to regret and remorse.

She hates me. I sold her out because I thought I would be helping her. I listened to all the others who had failed her before. The evil sly roué who told me to open my eyes and then forced me to see things through his eye; the pernicious viper who silenced me and spoke and told me to listen to her voice. I listened and I saw, but it was trickery. And I failed her. I let them take me away.

I cannot be sorry. Everything has bled into this; the borders of blame are all mixed up. But she is the angel that fell.

The best first night ever. We walked through darkened streets and alleys until the early hours of the morning. We drank energy drinks mixed with vodka. We sat on long winding stairs and watched couples trying to be intimate under the eye of the public cats and bats. And we tried it too. We were not afraid. We did not care. Intimacy empties a crowded room when it’s real. No one matters. We believed in love. I don’t anymore because I don’t believe in myself, but for a period of time, love was the answer. We readily tried to understand each other. We shared Frankfurtian views and loved our music. We enjoyed charades and paraded our skills on the street. We loved each other the way we like to be loved.

The street is the home for youths in love, where lovers grow, become sick and die. The rare public benches act as couches. The people eating inside restaurants act as pay-per-view TV programs. The stray cats as pets. The shitting pigeons, the church bells, the propagated prayer as annoying reminders of what awaits when we go back in.

But to survive on the streets, you have to make a promise of loyalty, a vow of devotion. And the promise you take until the end of you; a promise which I broke; a promise which she kept.

…and the skies turned grey.

The door at the top of the hill will never be open. What lies on the other side is imagination. My climb up the hill is an inevitably destructive fantasy. We’re still the same, inventing myths to feed our limited humanity: I can’t bring her back.

I wish I can wonder what she’s doing; I wish I can wonder where she is. But I can’t because she’s not here. She is not. I am, but it is not my heart which proclaims it. I have become defined by her absence.

Hanging on the Threshold of a Swoon

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He walks; head to the ground, trying to avoid the inevitable sun which feels like a veil tinting the world with a hot harlequin hue. He walks; there is no escape from the irrationality of the universe except through death, and what a though that must be, completely conforming to the belief in an irrational doomsday: the day the universe will seize to be; as if the universe continues to be after each individual death. Everyone will have their special day to die; the universe dies with them.

Give him death as he walks, and the thought which strikes him would be that of sex. He walks under the glaring veiled rays of the sun which feel like hot spears trying to hold him down and perform a vivisection on his sweating body.

Remember, this is not his description of himself; it is only the narrator’s. The only thing in common between him and me is the deathlike sun.

He walks, and as he jumps from shade to shade, he feels a light breath-of-ice Zephyr blown by chance and probability from the window just above him. And he hears a voice, a voice of a woman, and the thought reaches full fruition: The deathlike sun, and the erotic breath of ice coming from the woman. Imagination takes hold of that orgasmic moment, which the character and the narrator share, and we rejoice with our ability to imagine.

The orgasm, be it that of eroticism or that of the written word taken as the tumult of thought, is seen by many as the end. But the orgasm, as a peak, is only a beginning, for with it consciousness stands in the gallery of dreams which is the absolute and the infinite.

The woman holds our man on the threshold of a swoon. He stops beneath the window and listens to her voice. An anonymous she; could be anyone; could be you. Imagination, caressed with the light breath of ice, forces her to our consciousness. The woman in the workplace, wearing black high heel shoes, a V-neck black dress that skims her knees, which are now on top of each other as she crosses her legs. A silver bracelet wraps around her left wrist and two stud pearl earrings hang steadily from her ears like crucified gems.

…and beneath her chic clothes, the little golden hairs of her body play with the Zephyr which travels on her skin, through the hills of her breasts and her small grape-like nipples, across her navel which tastes like seasoned wine, down to her lily bearing seeds atop her white-marble legs.

He becomes the Zephyr—as she once was—travelling across her body, trying to possess it as he surrounds it with his cool touch. She looks at him with eyes that see desire without a leash, open up to its infinite boundaries of excessive passion. But her body does not give in to the terror in her eyes; she submits helplessly to his call for tragedy which will only stop at death. He pounces on her like a predator on a prey, but I cannot describe anymore, I have to stop at this penultimate point, for if I continue, the universe of words and letters and literature and poetry and language will die; they will die because eroticism does not have a language. We cannot aptly describe eroticism, no matter how grandiloquent our language is. To transgress the limits of language is to make language as strong a taboo as the themes we use it for, and silence is all that would be left. I am forced to withhold ejaculation and stop my verbal masturbation; I do not want my language to be announced dead.

But let me hope that the violence of love will turn into tenderness which only makes the prey yearning for the predator as much as the predator hungers for the body of the prey, but still, none of them would want to lose the other. The truth be told: love is the desire to live in fear of possible loss, with the beloved holding the lover on the very threshold of a swoon.

In Memoriam

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We are the plaything of memory.

My memory is a masquerade of historicism; A façade which designs events with superfluous lavish words and a timeline as intermitted as loving relationships. A simple subject-verb-object would do most of the times, but with ignorant use I sprinkle adjectives and adverbs to make my memory seem as unrealistic as a teenager’s wet dream.

I am the truth.

A voice, rough and screechy.

I am the truth.

I am emptied. I am darkness. In Memoriam and any sense of Self is gone.

Ahlan. The voice, from a past, a memory. Ahlan. The voice, the orator of departure. I am the Truth. The truth is in the past. The past is in the darkness. The darkness reduces me to oneness, and I am timeless and formless. I am nameless.

In one sweet moment you’ll be home. Just come give me a kiss.

That voice, from my past, my memory. Mammon.

Precious.

My old way. The low way. It is the only truth I have known. Should I cross the line?

Cross! Transgress! Break the Limit!

I am as good as dead. The orator of departure lures me. Why has he come?

I am the Truth, the only Truth in darkness.

My voice, in the present. An event. And I depart.

But I go round and round and Mammon laughs. My old ways are circular. And he speaks as he gives me a lecherous kiss.

I am the orator of departure, and I speak only of departure. So excuse my sudden departure, but it comes at a right time. Listen to the world shouting. A cacophony of angry voices, driven by a demonic will-to-power. Each culture, each nation, each country, each city, each individual is trying to give meaning to the world, and these meanings fight each other, producing that ever defining, albeit negative, factor: difference. But is there meaning? Is there purpose?

Forgive me for always surprising you. I just did not feel obliged to work according to your structured meta-narrative of how I should be, and in the case of surprises, of how I shouldn’t be. Your knowledge of me does not create me. I am my own creator. I jump off the peak instead of trotting miserably down the mountainside. I bend my knees and embrace freefall. In mid-air you never miss the ground. I surprised you while tried to wake you up. The awakening needs violence because you are stubborn, and you stubbornly stood in front of me whenever you felt lacking. You handcuffed your own hands and boiled your mind so that nothing could have touched it without experiencing your hotheadedness. You met me with ready-made attitudes. I stood like a riddle already cracked before I spoke. Ever since, you have filtered my words according to the algorithm which you think can decipher me; as you did so, you only saw the pre-conceived image you had of me, the dead portrait hung in your museum, without a voice. You felt superior as you stared at me, as if my existence was contingent with your pleased eye; as if I was only for you and because of you. So excuse me for suddenly departing. I had to before I became cemented as the prototype you think I am and make me to be.

The world was once a curious little thing. At some odd point, the questions of curiosity became a quest of passion, and the world personified stood in front of me as a silent person, yet telling me, confirming that it was a person I desired. On this quest I realized that the world personified (for clarity, a she) is a shore never to be known, an abyss never to end. But at the same time I felt Vertigo, a fear of falling coupled with a strange desire. I could never tell if I’d fall away from me.

But let her forgive my departure. She gave me no truth and I could not trust her as she suddenly proclaimed interest then took it away. I loved her. Let her forgive my departure. She wanted me only because I hated to let her down; but I needed someone to fight for me, to bolster my existence and respect my mind. She saw what she wanted to see, she loved what she wanted to love, but she never really saw or loved the rest of me. I love the world, but the hurt turned to hatred and when she took a wrong turn around the sun, I had to depart.

You have to depart. I only talk from your memory. I am part of you.

Texts have connections to the physical realm; Maybe forgetfulness should be an adaptive measure for preventing pain. But who said that evolution is something other than mere useless mutation.

We are the plaything of memory. Without memory there would be no guilt. Any act arising out of guilt becomes a duty. A deontological presence lacks passion. Mammon gives me a lecherous kiss again and holds me dearly. The gates of my hellish past open and welcome me with their bright orange light. But I see Nyx. She is terror made flesh: sublime and ethereal. She stands like a mother standing above her child’s cradle and looks at me with ostensible love.

I am the plaything of memory. And I am the architect which builds on it and designs it. But for now let me go to Nyx who can give me a dream independent of my reality, a dream of her own words, a fantasy of her own mind, a trace of darkness from her memories. A dream which permits me to be without being in the world.

Mammon departs. the truth is that there is no Truth, but there is a way forward; I am not stuck in the same circle.

Memory & Forgetfulness

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Departure:

I have my bag packed. I can hear the shower water pouring, accumulating in the bath tub. I look at the empty apartment. The vacant couch, the piles of books towering half way to the ceiling, the temple of CDs and DVDs. These objects don’t make me want to remember the past week. These objects are not laden with the traffic of memories. They hold nothing. They are just a bundle without a substance.

The sound of pouring water stops. I know I cannot leave without saying goodbye to the only person I’ve seen for a week. I wait for her to come out but she never does, as if she paused time when she closed the faucet. As I stand outside the bathroom door, for the first time in a week I feel like a stranger in this apartment, in her home. It is not a place I belong to. I entered this place so full of hope. I thought that the road had finally gotten me home after prolonged seasons of winter in which nature was painted with different shades of the dullest grey. But it was a spark of euphoria; now time has halted for me to make the decision, to choose if I want to step back onto that ragged stale road of constant wandering; that road of loss and confusion; that road without identity which I loathe.

The silence in the bathroom becomes the silence of still-time, and I become afraid of her stillness; deathlike silence reigns. The knob does not screech as I turn it. The door does not squeak as I open it.

Vapour. Haze.  Steam rises from the hot water in the bathtub and sheathes the mirrors and the walls with blurry droplets. I do not enter, but I can see her lying, floating on the surface of the water in the bathtub. Her body is still and her breasts emerge like waves caught in a photograph. Her hair sticks to her body like leeches sucking off the rotten blood flowing in her veins. But she’d have to be drained completely if she hopes of being toxin-free, to be saved. Her eyes are closed, giving her the solemn image of a statue, battling time and winning eternity.

The still thought-image which she projects forces me to put down my bag and go to her. I walk into the sauna-like bathroom. Time is still paused; my moving body collides with the droplets. It seems as though I have dug my way with perseverance to get to her sober statue. I raise her head with my hand and I remove the leeches off of her body. She opens her eyes and I remember one week ago, the abominations we committed to fuel the fiery desire we shared for each other. I see the beginning through her eyes, and I sense no regret. Her wide black eyes give me comfort in their serene depths. I feel like a key that has found its door, a narrator that has found his voice. It’s all in the depth of her eyes in which I drown, and while drowning in her eyes she speaks to me; she tells me all I need to know, and I see all I need to see: moments not intended for me.

I stand up and leave her still body. I leave her as a still-image imprinted in my mind. A memory seeking continuity, an image seeking movement.

***

Return

Returning from a long absence, this alien world feels like a museum. I walk with fearful eyes through its halls and I stare at the portraits which look very familiar. It is the familiarity which frightens me. I left a vibrant city and have now returned to an unchanged city, a city of the dead, and I search for her, the one who I intentionally left as a still-image. I return to give her continuity and movement.

I make my way through the proverbial streets. People dress the same; people act the same, as if they had no tomorrow. The daunting reality of sameness wraps itself around me. My wandering is transformed into a fall. A heaviness pushes me down, but I persevere and channel my way through the immutable roads of this city. This is no labyrinth. I know where she is.

I revisit the image in my mind. I see her in the bathtub, her hair like leeches. I remove the leeches and graze my fingers on her flesh as if my fingers were magic limbs which close lacerations. Her breasts stand like still waves splashing on a shore. I let my hands surf on the waves and they reach the shore, the rough rug of sand which was my home.

I find myself at the door of her apartment.

I knock and the door opens. It does not screech. I step inside, the water is pouring down. Steam comes out of the bathroom and my desire is indelible. Relaxed, I step in the bathroom. I see her through the semi-transparent wall of steam, sitting in the bathtub, her head between her legs, and her arms trying to wrap themselves around her; she is in front of me now as she was when I left.

The water stops flowing; a bell tolls and time stops. Nothing moves anymore. The past is fixed and I find myself trapped in what my memory wants me to see. I find myself trapped in the past.

I left her as an image so that she could persist in my memory. When I left, I killed her. I froze her in time and did not allow her to move on, and now I’m faced with the conundrum of memory and forgetfulness. If I allow forgetfulness to creep through, I will seize to know her; she would become someone different; she would become a stranger. If I allow memory to persist, she’ll be unreal and as dead as a monument, as dead as the city which I have passed through.

I try to step forward. I cannot.

I try to back away. I cannot.

A decision has to be made. To forget and lose all, or to remember and wallow in decayed grave.

The distance between me and her hurts me, but I cannot stop staring. I have no idea how she’ll feel if I allow myself a tinge of forgetfulness. I have no idea how this still-image would move. Will she laugh and break the heaviness of my absence? Or will she move around in circles like a prey around its predator, examining and waiting to strike with guilt.

The answer is within reach and it’s a choice I’ve made a long time ago, before I left, when she whispered in my ear. She told me about a moment not intended for me, a moment not in my memory, a moment I am promised to witness upon my return.

The still image changes. She changes; her eyes brighten up; she shines and she looks at me. These eyes, they utter the truth in silence; art knows more than the mind can ever know for truth is found in the hidden places which art draws. The silent moving-image speaks: It is not okay to remember the way you did. I am alive. You left me with emptiness which did not allow me to laugh. The theatre of absence leaves us all wondering about our failing existence. You isolated me like a single frame of a long film. Your froze me in time and did not allow me to grow. And you thought you knew me. You left me without laughter and melancholy camped over me, and this city drained me with its stillness which you incurred.

I blush. I’m out of words.  She frightens me with her sudden strength, her sudden life, her sudden sublime beauty. Such beauty can only be reciprocated by a miracle which I cannot give. That moment which was not intended for me; her movement after stillness was that of a strike of guilt. I have returned to a city of the dead, but I do not know her anymore. She has changed. I never knew her. I have changed.

I turn my back on her and on the distance, hoping that the other end is closer.

My travelling lost me my only home.